Difference between revisions of "Magic"

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"[https://www.ecosophia.net/getting-beyond-narratives/ Getting Beyond the Narratives: An Open Letter to the Activist Community]" is an essay by John Michael Greer, who describes himself as "a widely read author, blogger, and astrologer whose work focuses on the overlaps between ecology, spirituality, and the future of industrial society".
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"[https://www.ecosophia.net/getting-beyond-narratives/ Getting Beyond the Narratives: An Open Letter to the Activist Community]" is an essay written by John Michael Greer in response to a book, "Globalize Liberation"<ref>
 
 
Greer's essay is a response to a book, Globalize Liberation<ref>
 
 
[https://books.google.co.uk/books/about/Globalize_Liberation.html?id=r9XGjh4eypcC Globalize Liberation: How to Uproot the System and Build a Better World] edited by David Solnit; Google books
 
[https://books.google.co.uk/books/about/Globalize_Liberation.html?id=r9XGjh4eypcC Globalize Liberation: How to Uproot the System and Build a Better World] edited by David Solnit; Google books
 
{{Quote|Globalize Liberation weaves together the experiences and insights of community organizers, direct action movements, and global justice struggles from North America, Europe, and Latin America. Thirty-three essays provide food for thought, examples of effective action, and practical tools for everyone to use. This book, the product of uprisings, hard-lived victories, and visions for the future, was created to articulate, popularize, and deepen the rebellious spirit of the new radicalism.
 
{{Quote|Globalize Liberation weaves together the experiences and insights of community organizers, direct action movements, and global justice struggles from North America, Europe, and Latin America. Thirty-three essays provide food for thought, examples of effective action, and practical tools for everyone to use. This book, the product of uprisings, hard-lived victories, and visions for the future, was created to articulate, popularize, and deepen the rebellious spirit of the new radicalism.
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Greer says that he comes to the issues discussed in the book from "the perspective of a practicing mage and initiate of several magical orders" and offers to
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The bio on Greer's blog describes him as "a widely read author, blogger, and astrologer whose work focuses on the overlaps between ecology, spirituality, and the future of industrial society". Greer also says that he comes to the issues discussed in the book from "the perspective of a practicing mage and initiate of several magical orders". However Greer does not appeal to the supernatural; he writes:
 
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explain what I mean by magic and why it’s relevant to social change at all. Dion Fortune (Violet Firth Evans), one of the most important magical theorists of the twentieth century, defined magic as “the art and science of causing changes in consciousness in accordance with will.” While magic as I understand it is more a craft than an art or a science, the basic principle holds. The medium of magic is consciousness — one’s own consciousness, that of other people, and (more controversially, at least within the worldview of modern industrial culture) that of other-than-human entities of various kinds. The tools of magic are will, imagination, and the innate structures of consciousness itself, constellated through formal patterns of symbol and ritual. The goals of magic are defined by the individual magician.
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I should probably take a moment to explain what I mean by magic and why it’s relevant to social change at all. Dion Fortune (Violet Firth Evans), one of the most important magical theorists of the twentieth century, defined magic as “the art and science of causing changes in consciousness in accordance with will.” While magic as I understand it is more a craft than an art or a science, the basic principle holds. The medium of magic is consciousness — one’s own consciousness, that of other people, and (more controversially, at least within the worldview of modern industrial culture) that of other-than-human entities of various kinds. The tools of magic are will, imagination, and the innate structures of consciousness itself, constellated through formal patterns of symbol and ritual. The goals of magic are defined by the individual magician.
  
 
The relevance of all this to social change and society in general was pointed out powerfully by the late Ioan Culianu, one of the few significant modern scholars of magic who was also a competent mage. In his groundbreaking Eros and Magic in the Renaissance (1984) Culianu argued that modern advertising is a form of magic, and proposed that modern consumer societies can be seen as “magician states” in which social control is primarily maintained not by violence but by manipulation through magically charged images. It’s a crucial insight; when people treat, say, fizzy brown sugar water as a source of their identity and human value, their resemblance to fairy-tale characters under an enchantment isn’t accidental. They’re quite literally caught up in a spell.
 
The relevance of all this to social change and society in general was pointed out powerfully by the late Ioan Culianu, one of the few significant modern scholars of magic who was also a competent mage. In his groundbreaking Eros and Magic in the Renaissance (1984) Culianu argued that modern advertising is a form of magic, and proposed that modern consumer societies can be seen as “magician states” in which social control is primarily maintained not by violence but by manipulation through magically charged images. It’s a crucial insight; when people treat, say, fizzy brown sugar water as a source of their identity and human value, their resemblance to fairy-tale characters under an enchantment isn’t accidental. They’re quite literally caught up in a spell.

Revision as of 12:05, 7 August 2020

"Getting Beyond the Narratives: An Open Letter to the Activist Community" is an essay written by John Michael Greer in response to a book, "Globalize Liberation"[1]

The bio on Greer's blog describes him as "a widely read author, blogger, and astrologer whose work focuses on the overlaps between ecology, spirituality, and the future of industrial society". Greer also says that he comes to the issues discussed in the book from "the perspective of a practicing mage and initiate of several magical orders". However Greer does not appeal to the supernatural; he writes:

I should probably take a moment to explain what I mean by magic and why it’s relevant to social change at all. Dion Fortune (Violet Firth Evans), one of the most important magical theorists of the twentieth century, defined magic as “the art and science of causing changes in consciousness in accordance with will.” While magic as I understand it is more a craft than an art or a science, the basic principle holds. The medium of magic is consciousness — one’s own consciousness, that of other people, and (more controversially, at least within the worldview of modern industrial culture) that of other-than-human entities of various kinds. The tools of magic are will, imagination, and the innate structures of consciousness itself, constellated through formal patterns of symbol and ritual. The goals of magic are defined by the individual magician.

The relevance of all this to social change and society in general was pointed out powerfully by the late Ioan Culianu, one of the few significant modern scholars of magic who was also a competent mage. In his groundbreaking Eros and Magic in the Renaissance (1984) Culianu argued that modern advertising is a form of magic, and proposed that modern consumer societies can be seen as “magician states” in which social control is primarily maintained not by violence but by manipulation through magically charged images. It’s a crucial insight; when people treat, say, fizzy brown sugar water as a source of their identity and human value, their resemblance to fairy-tale characters under an enchantment isn’t accidental. They’re quite literally caught up in a spell.

Those who aren’t used to magic may find it easier to think of spells as stories. Quite a lot of magic, in fact, can be understood as storytelling. The mage uses symbol and ritual to tell a story, and makes it so spellbinding that the listeners come to believe that it’s real — and then make it real by their actions. Magical combat is a struggle between storytellers, in which each mage tries to define a common reality in terms of the story that best serves his or her purposes. The struggle between the global corporate system and the activist community, to build on Culianu’s insights, can be seen as a conflict of magicians telling opposing stories.

One obvious danger in magical combat is that of falling under the spell of the other mage’s story — but there’s also the subtler danger of falling under the spell of one’s own story, losing track of the fact that it’s a story rather than the raw undefined reality of human experience out of which stories are assembled. When that happens, the self-enchanted mage may not be able to let go of the story, even when it’s no longer relevant and another story would be more useful. As the old tale of the Sorcerer’s Apprentice points out, if you lose control of the magical forces you summon, you’re in trouble. Something of this sort seems to have happened in large parts of the progressive community.

Footnotes and references

  1. Globalize Liberation: How to Uproot the System and Build a Better World edited by David Solnit; Google books

    Globalize Liberation weaves together the experiences and insights of community organizers, direct action movements, and global justice struggles from North America, Europe, and Latin America. Thirty-three essays provide food for thought, examples of effective action, and practical tools for everyone to use. This book, the product of uprisings, hard-lived victories, and visions for the future, was created to articulate, popularize, and deepen the rebellious spirit of the new radicalism.

    WITH ESSAYS BY: Walden Bello, Chris Carlsson, Coalition of Immokalee Workers, Ruth Wilson Gilmore, Van Jones, Ramsey Kanaan, Naomi Klein, George Lakey, Elizabeth "Betita" Martinez, Midnight Notes Collective, Cindy Milstein, Patrick Reinsborough, Starhawk, and the U'wa Traditional Authorities


    David Solnit was an organizer of the direct-action shutdown of the World Trade Organization in Seattle in 1999 and the shutdown of San Francisco's Financial District on March 20, 2003, the day after the U.S. invasion of Iraq. He is the co-author with Aimee Allison of Army of None; Strategies to Counter Military Recruitment, End War, and Build a Better World and co-editor with Rebecca Solnit of The Battle of the Story of the Battle of Seattle.